In Deuteronomy 31- 32 we read about the final days of Moses’ life and how God would have him pass his leadership but also how he would deliver a parting revelation to the people of Israel. It’s all too popular for Christian songwriters to explain every song with the phrase “God gave me this song“, but this is one of the few cases in scripture where this can be said. God gives Moses a song to write for the people of Israel, for His glory and for the benefit of His people. In this blog series we’ll look at 5 lessons learned through the story of the Song of Moses. In Part 1 we looked at how worship songs are a response to God’s revelation to us. In Part 2 we discussed confrontative worship and in Part 3 we discussed knowing our churches inclination to idolatry.

Unforgotten in the mouths of our children

The song of Moses is sandwiched in scripture with a couple statements about the impact of this worship song to the children(literal) of Israel. First as God gives his directive to Moses in the middle of Deuteronomy 31:21:

[21] And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” (Deuteronomy 31:21 ESV)

Then after Moses writes and recites the song to the people he clarifies the importance of the worship song:

[45] And when Moses had finished speaking all these words to all Israel, [46] he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. (Deuteronomy 32:45-46 ESV)

So we see clearly that a very important purpose of this song is to deliver lasting theological clarity and purpose upon the children of Israel. This worship song was meant to confront Israel, turn their hearts back to God, and for this song of repentance and redeemed worship to be instructed to the kids to the point where they’d never forget it.

I love that the point of instruction for the father’s from God isn’t to have the kids watch them live in response to truth. No God has already bluntly revealed their own wicked hearts and inclination to false worship, instead God has them teach God’s truth to their kids. So both father’s and children are aligning themselves to God’s truth, the only true barometer of righteousness. With that in mind there’s 2 points I’d like to focus on:

1. The value of song in teaching our kids theology

It’s been said many times in many different ways that song has a tremendous impact on teaching and framing our theology. I don’t think there’s any denying that and depending on your background it may be that the only thing you know about God is what you remember singing. Whether or not that’s a good thing is another discussion, but the truth is that’s reality and we can’t ignore it. My Dad was a pastor for many years, all through my youth. I can’t remember many of his sermons but I remember almost every song we sung. What I knew of the gospel as a boy predominantly came from what we were singing, song is and was instrumental in my growth in the gospel.

The Song of Moses shows us that song is a gift from God, intended to glorify Him and teach us about Him. Thank the Lord for song but what an incredibly heavy responsibility it is and the church needs worship leaders that aren’t afraid of carrying it. Too often I hear worship leaders shirking that responsibility and excusing bad teaching in song through some belief that it’s just some kind of “musical venting”. Just something they “felt” a responsibility to release but somehow “felt” no responsibility to consider what it communicates about God. I love creative worship songs sung from different perspectives in different contexts, that’s awesome. But know that ultimately you are teaching something about God and it’s either truth and God glorifying, or a lie and destructive. We’re accountable for that worship leaders.

2. Look at me vs. look at Him

The way we live as parents is a huge influence on our children, but the way we use that influence is what needs to be considered. I’d much rather use my influence as a father to continually point my kids to Christ, his accomplishment and the work of the Holy Spirit instead of hoping my influence and works somehow regenerate their hearts. Now I’m not trying to shirk my responsibility as a father to mirror Christ to my kids. It’s absolutely vital we mirror Christ to our children, but we also must teach them about Jesus, pray for them to know Him, sing songs with our kids that teach them the truth about Jesus and make sure we are mirroring our own need of Jesus to our kids.

We can’t just drag our kids to church and hope that through some form of osmosis they are made into the likeness of Christ. A godly environment is important but it’s not enough, godly influences are important but they aren’t enough, Jesus is enough, Jesus is what needs to be taught and aligned to. And if we as parents mirror that truth to our kids, then we’re doing as God commanded Moses, for parent and child to look to God, worship Him and be changed by Him.

In Deuteronomy 31- 32 we read about the final days of Moses’ life and how God would have him pass his leadership but also how he would deliver a parting revelation to the people of Israel. It’s all too popular for Christian songwriters to explain every song with the phrase “God gave me this song“, but this is one of the few cases in scripture where this can be said. God gives Moses a song to write for the people of Israel, for His glory and for the benefit of His people. In this blog series we’ll look at 5 lessons learned through the story of the Song of Moses. In Part 1 we looked at how worship songs are a response to God’s revelation to us. In Part 2 we discussed confrontative worship.

Know your church, know their inclination

In Deuteronomy 31:21 the Father reveals something incredible not just about his own nature(patience, mercy, love) but of ours as well.

“And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” -Deuteronomy 31:21

Ouch! God is commanding Moses to write this song of intervention and confrontation because he knows their hearts, that not only do they worship other gods now, but their hearts are inclined to continue in idolatry. The Father’s heart for his people is laid bare. Despite his abundant mercy and goodness shown to the people of Israel, they’ll continue to give praise and thanks to other gods. God knows this about his people and out of a heart of mercy and love, he has Moses write a song that will identify and confront the inclination of His people and remind them of the truth of the only true God.

Moses as a worship leader has communed with God, received revelation and contextualized this song for this people. Moses appeals to their specific history(32:7-14), calls out their sin (32:15-18) and sings painful truth of God’s righteous anger (32:19-43). What makes that song so powerful is that it’s specifically convicting to that people because the language is directed right at them. Not a generalized people, with a generalized sinful attitude pointing to a generalized god in the sky. No it’s you people of Israel, committing idolatry and being called back to worship Yahweh. I think the global church suffers greatly from over-generalized, hyper-sanitized worship and this happens because of a few reasons in my view.

First, the momentum(NOT consensus) in modern worship and really with all gifts, is to emphasize its place and value in the global church at the expense of the local church. You get a lot of talented guys that hop from church to church and instead of submitting their gifting to the local church, they’d rather contribute their gifting to the global church. And now the gifting is pre-eminent and hell hath no fury like a worship leader scorn when his pastor/leader comes between him and his dreams of global reach and influence with his tunes. No I’m not blasting famous worship leaders, this isn’t a rant against CCM and no I don’t have any particular person(s) in mind. If you feel convicted great, if not, great. I have plenty of friends whom I love and support doing God’s work in the global church worship scene(not sure what to call it).

Second, we fear man tremendously and want as many people to like our songs as possible. We write for the masses and in doing so accomplish the seemingly impossible of writing for everyone but speaking to no one.

Third, worship leaders don’t commune with Jesus, minister to/pray with/serve along side their people as much as they think and their songwriting shows. Be part of your church body worship leaders, pray for them and with them. Be in community, love and serve your people. Only then can you see the idols, the struggles and the places where Jesus needs to be elevated where he’s been lowered.

Was that as tough to read as it was to write? Aye…

Next in series…Part 4: Generational worship

In Deuteronomy 31- 32 we read about the final days of Moses’ life and how God would have him pass his leadership but also how he would deliver a parting revelation to the people of Israel. It’s all too popular for Christian songwriters to explain every song with the phrase “God gave me this song“, but this is one of the few cases in scripture where this can be said. God gives Moses a song to write for the people of Israel, for His glory and for the benefit of His people. In this blog series we’ll look at 5 lessons learned through the story of the Song of Moses. In Part 1 we looked at how worship songs are a response to God’s revelation to us.

Worship songs should be confrontative

In Deuteronomy 31:19-21 we read God’s directive to Moses and God’s intended nature of this song and how it should be received by His people.

“Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. And when many evils and troubles have come upon them, this song shall confront them as a witness…” -Deuteronomy 31:19-21

God has seen Israel continually abuse his grace, worship other God’s, complain, be disobedient and unthankful, yet God is about to lead them into the promise land. God tells Moses, using very forceful language, to put a song in their mouths that will confront their wickedness, that will serve as a witness of himself when they undoubtedly turn away again. We must recognize that we are Israel, our church is Israel, we behave the exact same way.

What we need as a church body are worship leaders that respond like Moses. We must hear the calling of God, respond to the revelation in creative song and have the guts to sing against the sin we are engaged in corporately. We must put songs on the mouths of our people that confront our idolatry, that serve as a witness of Christ against our people because we love them. I don’t want to  repeat myself on this point so you can read an earlier post I wrote directed at worship leaders called “Play Songs Your Congregation Doesn’t Like“. As worship leaders we can’t pacify our body’s idols with safe songs that don’t challenge anything in our spirits, if we do that we are petty entertainers, not leading worship of the one true God that won’t co-exist with our idols.

Foundational to that point is worship leaders must know Christ and must know the gospel. Sadly all too often passion and zeal are celebrated to the exclusion of wisdom and maturity. Paul describes us accurately at that point in Romans 10:2 “they have a zeal for God, but not according to knowledge.” We can’t confront idolatry if we can’t recognize it and we can’t recognize it if we don’t know the gospel. Where traditionally the reformed side has lacked passion and a sense of mission, the charismatic side has lacked maturity and a deep understanding of the gospel. Both are crucial to being an effective worship leader.

Worship leaders, I implore you as God implored Moses, put these confrontative songs on the mouths of your people. Interrupt their hearts and spirits and let your songs act as a witness for Christ. Know the gospel, know your people, know their idols, write about it, teach it to your people and sing!

Next in the series…Part 3: Writing in a local church context vs. Global church context

In Deuteronomy 31- 32 we read about the final days of Moses’ life and how God would have him pass his leadership but also how he would deliver a parting revelation to the people of Israel. It’s all too popular for Christian songwriters to explain every song with the phrase “God gave me this song“, but this is one of the few cases in scripture where this can be said. God gives Moses a song to write for the people of Israel, for His glory and for the benefit of His people. In this blog series we’ll look at 5 lessons learned through the story of the Song of Moses.

Worship songs are a response to revelation from God

As the story begins we see how Moses was commissioned to write a worship song to God for the people of Israel. There are 2 key phrases in Deuteronomy 31:16-19 starting at v.16 and ending with v.19 that describe how this song came to be.

16 And the Lord said to Moses, Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them.17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, Have not these evils come upon us because our God is not among us?18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods.19 Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel.

We see that it all begins with God speaking to Moses, revealing something of his nature, heart, will and plan for His people as well as Moses himself. Then in verse 19 scripture says “Now therefore…”, highlighting the previous 3 verses importance as the basis for his commission to write this song. The song is born out of a response to God’s revelation to Moses.

When our songs don’t begin with revelation, with truth, we’ve set a trajectory for the song that is at the least misguided and possibly much worse. We can’t just know ourselves, our culture and the church, though all of those are important, we must know God. We must love God. We must talk with God.

As I read this story I’m struck that God has just told Moses that he is going to go die (31:14,16) and Moses doesn’t even respond to it. He only responds to the missional call, to God’s directive to “write this song”.  I can’t imagine at that point writing a song that wasn’t all mixed up with myself. That I wouldn’t just emote on paper and have a convoluted mishmash of my life’s greatest hits, regrets, worries alongside a few lines of God’s prevailing goodness. The writing session for this song was ripe for emotionalism, but Moses stayed in the story. He didn’t waste this opportunity and talk about himself, but he humbled himself and talked about the eternal God, who saved these terrible group of people who have constantly betrayed Him and will continue to do so. He laid down a lesser truth(his story) for the greater truth(God’s story).

Songwriters, we need to begin with truth, with knowing God and His story and following His missional call to write. It takes a humble songwriter, a songwriter obsessed with God’s glory and filled with his grace, to be able to lay down a lesser truth for the greater truth. God’s gifted and sent many in the body on this mission to write from several perspectives and that collage can be a beautiful reflection of Christ or a distorted refraction if we and our songs aren’t rooted in truth and true to the missional directive of Jesus.

Next in the series…Part 2: Songs as a Witness Against Our Flock

This song has been a long, adventurous process. I didn’t write it as a corporate worship song, it actually came together after some wrestling I was doing with God over Lordship of my life. I spoke in a recent Sunday Set List at length about the background of the song but essentially dealt with me handing over my security to Jesus.

The song is based primarily out of Philippians 1, which was challenging to work out of. The text is supremely rich, just not the most melodic phrases to work with, so it was a challenge but I wanted to use it. This recording is from the 2nd time we ever played it live. There’s plenty left to do with the song arrangement wise, so this is pretty raw but I like to get a picture of where the song is heading first naturally before working on tighter arrangement details, loops and such. I really question my judgment releasing songs publicly that are so early in the process, but getting critique at this point is always helpful.

Credits:

Kyle Campos (vocals, guitar)
Kendra Rohl (vocals)
Josh Dailey (Bass)
Jon Utter (Drums)

 

 "Live Or No Longer Live" by Kyle Campos (Live) [7:40m]: Play Now | Play in Popup | Download

Lyrics:

Verse:
The passions of our youth, faded into sin
We laid waste to our call, and shame took us in
But you reached out in the night, left ninety nine behind
A dead man you found, filthy and bound
You loosened the binds, and life now I find

Lead me to live, lead me to live (x2)

Chorus:
Adonai, You gave me life
Now lead me in all that I do
Adonai, in this heart of mine
Shape me in the image of you

Chorus-Out 1:
Rejoicing in all things we sing
Christ be honored now
If we live or no longer live

Chorus-Out 2:
To live is for Christ, die is gain
We are not ashamed
If we live or no longer live

Now that David Crowder covered “How He Loves” pretty much everyone in the Christian music scene knows the song, which is great because it’s an incredible song that needs to be heard and sung. Fewer are probably aware that John Mark McMillan wrote the song (not Kim Walker) and that David Crowder changed a lyric that some in the church viewed as somewhat inappropriate. Out of that a silly little Christian controversy over the lyric was created. Here is the original lyric:

“So heaven meets earth like a sloppy wet kiss and my heart turns violently inside of my chest”

David Crowder changed the lyric after consulting with John Mark (which was a really cool thing to do by the way) to this:

“So heaven meets earth like an unforseen kiss and my heart…”

I personally appreciate the original line in its correct context. The people that have issues with it typically take it out of context and that’s too bad. I’ve had numerous exchanges on this blog explaining the context of this lyric and why I do not change it when I sing it.

It’s unfortunate John Mark needed to come out and clarify but I think it was an incredibly humble and mature thing for him to do and he did it very well. You should go read for yourself what John Mark has to say about the “sloppy wet kiss” but here it is simply and succinctly:

The idea behind the lyric is that the kingdom of heaven and the kingdom of earth converge in a way that is both beautiful and awkwardly messy. Think about the birth of a child, or even the death of Jesus himself. These miracles are both incredibly beautiful and incredibly sloppy (“gory” may be more realistic, but “Heaven meets earth like a gory mess” didn’t seem to have the same ring).

I think it’s a brilliant line that attempts to illustrate the love in God’s sovereignty though many times we fail to see his love in tragedy, it’s there. I love John Mark’s heart for Jesus, I love that he makes us uncomfortable with his lyrics, his songs are a gift to the kingdom but more importantly HE is a gift to the Kingdom.

One thing I love about Matt Redman is his passion for truth, for the gospel and for worship to be Christ centered. In this brief interview clip Matt discusses the over use of romantic imagery in worship songs and how that may negatively impact men in our church. I believe that to be true and to that point I remember attending one popular conference where at the end they played some worship song as people held hands and skipped down the aisle singing “we’re getting married”, an illusion to Jesus being the church’s bridegroom of course. It was one of the most uncomfortable worship moments of my life.

What are your thoughts on what Matt has to say here?

In late April John Mark McMillan did a concert at our church and he was nice enough to sit down for a video interview with us. I’ve previously posted part 1 and part 2 of that interview and now, finally, here are the remaining 2 parts.

In part 3 we discuss deeply theological issues like, can you be saved if you use a PC and how bad was I going to woop up on him in Guitar Hero. Incidently John Mark was too scared to pickup the axe(you know that’s true JM). We also discuss all his musical influences.

Part 4 we get a little more serious and discuss what the church is getting right or wrong in our worship, how John Mark remains grounded doctrinally in his writing and what some of the ground breaking worship songs were in his view.